Ghost - Wikipedia. Engraving of the Hammersmith Ghost in Kirby's Wonderful and Scientific Museum, a magazine published in 1. Descriptions of ghosts vary widely from an invisible presence to translucent or barely visible wispy shapes, to realistic, lifelike visions. The deliberate attempt to contact the spirit of a deceased person is known as necromancy, or in spiritism as a s. Certain religious practices—funeral rites, exorcisms, and some practices of spiritualism and ritual magic—are specifically designed to rest the spirits of the dead. Ghosts are generally described as solitary, human- like essences, though stories of ghostly armies and the ghosts of animals rather than humans have also been recounted. It is common to West Germanic, but lacking in North Germanic and East Germanic (the equivalent word in Gothic is ahma, Old Norse has andi m., .
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The pre- Germanic form was *ghoisdo- s, apparently from a root denoting . The Germanic word is recorded as masculine only, but likely continues a neuter s- stem. The original meaning of the Germanic word would thus have been an animating principle of the mind, in particular capable of excitation and fury (compare . In Germanic paganism, .
It could also denote any good or evil spirit, such as angels and demons; the Anglo- Saxon gospel refers to the demonic possession of Matthew 1. Also from the Old English period, the word could denote the spirit of God, viz.
The modern noun does, however, retain a wider field of application, extending on one hand to . The term shade in classical mythology translates Greek . It appeared in Scottish Romanticist literature, and acquired the more general or figurative sense of portent or omen.
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In 1. 8th- to 1. 9th- century Scottish literature, it also applied to aquatic spirits. The word has no commonly accepted etymology; the OED notes . Also related is the concept of a fetch, the visible ghost or spirit of a person yet alive. Typology. 4. 30- 4. B. C.)A notion of the transcendent, supernatural, or numinous, usually involving entities like ghosts, demons, or deities, is a cultural universal. Some people believe the ghost or spirit never leaves Earth until there is no- one left to remember the one who died.
Strategies for preventing revenants may either include sacrifice, i. Ritual feeding of the dead is performed in traditions like the Chinese Ghost Festival or the Western All Souls' Day. Magical banishment of the dead is present in many of the world's burial customs. The bodies found in many tumuli (kurgan) had been ritually bound before burial. This is depicted in artwork from various ancient cultures, including such works as the Egyptian Book of the Dead, which shows deceased people in the afterlife appearing much as they did before death, including the style of dress. Baby Driver (2017) Movie Trailers. Fear of ghosts. This is universally the case in pre- modern folk cultures, but fear of ghosts also remains an integral aspect of the modern ghost story, Gothic horror, and other horror fiction dealing with the supernatural.
Common attributes. Anthropologists link this idea to early beliefs that ghosts were the person within the person (the person's spirit), most noticeable in ancient cultures as a person's breath, which upon exhaling in colder climates appears visibly as a white mist. In the Bible, God is depicted as synthesising Adam, as a living soul, from the dust of the Earth and the breath of God. In many traditional accounts, ghosts were often thought to be deceased people looking for vengeance (vengeful ghosts), or imprisoned on earth for bad things they did during life. The appearance of a ghost has often been regarded as an omen or portent of death.
Seeing one's own ghostly double or . White Lady legends are found around the world. Common to many of them is the theme of losing or being betrayed by a husband or fianc. They are often associated with an individual family line or regarded as a harbinger of death similar to a banshee. Legends of ghost ships have existed since the 1. Flying Dutchman. This theme has been used in literature in The Rime of the Ancient Mariner by Coleridge. Cultural. Many believe in the spirit world and often try to stay in contact with their loved ones.
A place where ghosts are reported is described as haunted, and often seen as being inhabited by spirits of deceased who may have been former residents or were familiar with the property. Supernatural activity inside homes is said to be mainly associated with violent or tragic events in the building's past such as murder, accidental death, or suicide—sometimes in the recent or ancient past. But not all hauntings are at a place of a violent death, or even on violent grounds. Many cultures and religions believe the essence of a being, such as the 'soul', continues to exist.
Some religious views argue that the 'spirits' of those who have died have not 'passed over' and are trapped inside the property where their memories and energy are strong. History. Traces of these beliefs survive in the later Abrahamic religions that came to dominate the region.
They traveled to the netherworld, where they were assigned a position, and led an existence similar in some ways to that of the living. Relatives of the dead were expected to make offerings of food and drink to the dead to ease their conditions. If they did not, the ghosts could inflict misfortune and illness on the living.
Traditional healing practices ascribed a variety of illnesses to the action of ghosts, while others were caused by gods or demons. Deuteronomy 1. 8: 1. The most notable reference is in the First Book of Samuel (I Samuel 2. KJV), in which a disguised King Saul has the Witch of Endor summon the spirit or ghost of Samuel.
The soul and spirit were believed to exist after death, with the ability to assist or harm the living, and the possibility of a second death. Over a period of more than 2,5. Egyptian beliefs about the nature of the afterlife evolved constantly. Many of these beliefs were recorded in hieroglyph inscriptions, papyrus scrolls and tomb paintings.
The Egyptian Book of the Dead compiles some of the beliefs from different periods of ancient Egyptian history. Homer's ghosts had little interaction with the world of the living. Periodically they were called upon to provide advice or prophecy, but they do not appear to be particularly feared.
Ghosts in the classical world often appeared in the form of vapor or smoke, but at other times they were described as being substantial, appearing as they had been at the time of death, complete with the wounds that killed them. The spirit of the dead was believed to hover near the resting place of the corpse, and cemeteries were places the living avoided. The dead were to be ritually mourned through public ceremony, sacrifice, and libations, or else they might return to haunt their families. The ancient Greeks held annual feasts to honor and placate the spirits of the dead, to which the family ghosts were invited, and after which they were . The ghost's loud and frightful groans caused the people of the town to seal up the doors of the building.
Knowing that the house was supposedly haunted, Athenodorus intentionally set up his writing desk in the room where the apparition was said to appear and sat there writing until late at night when he was disturbed by a ghost bound in chains. He followed the ghost outside where it indicated a spot on the ground. When Athenodorus later excavated the area, a shackled skeleton was unearthed. The haunting ceased when the skeleton was given a proper reburial. Similarly, Jesus' followers at first believed he was a ghost (spirit) when they saw him walking on water. One of the first persons to express disbelief in ghosts was Lucian of Samosata in the 2nd century AD.
In his satirical novel The Lover of Lies (circa 1. AD), he relates how Democritus . Lucian relates how he persisted in his disbelief despite practical jokes perpetrated by . The souls of the dead returned for a specific purpose.
Demonic ghosts existed only to torment or tempt the living.
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