- And the Ancient One took his throne. The court was convened and the books were opened. As the visions during the night.
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At Transfiguration, we believe, celebrate, and proclaim the fullness of the Catholic Faith that has been given to the Church down through the centuries.
Feast of the Transfiguration August 6. Click on Scripture Lessons below for study links and resources: Roman Catholic Reading: Daniel 7:9-10, 13-14. Table of readings for Year A - Epiphany, Revised Common Lectionary. Corrections, Additions and Notices About the Online Liturgical Guide Dormition Resources September 3, 2017 Great Vespers PDF RTF Orthros PDF RTF Abbreviated Rubrics. We now come to the amazing account of the transfiguration of Christ on the mountain. This dramatic event marks a major turning point in the gospel narratives, for.
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The Transfiguration (Matthew 1. We now come to the amazing account of the transfiguration of Christ on the mountain. This dramatic event marks a major turning point in the gospel narratives, for Jesus was beginning to turn more and more to Jerusalem and the suffering and death that awaited Him there. But before all of that would take place, there was this glimpse of glory. And we read in the New Testament that it was because of the glory that was set before Him He was able to endure the cross. The revelation of Christ’s glory in this chapter was a clear confirmation to the disciples of the truth of Peter’s confession of faith (1.
Christ Himself as He faced the agony that would occur on another hill called Golgotha. Reading the Text. After six days Jesus took with Him Peter, James and John the brother of James, and led them up a high mountain by themselves. There He was transfigured before them. His face shone like the sun, and His clothes became as white as the light.
Just then there appeared before them Moses and Elijah, talking with Jesus. Peter said to Jesus, “Lord, it is good for us to be here. If you wish, I will put up three shelters—one for You, one for Moses, and one for Elijah.”5 While he was still speaking, a bright cloud enveloped them, and a voice from the cloud said, “This is My Son, whom I love; with Him I am well pleased. Listen to Him!”6 When the disciples heard this, they fell face down to the ground, terrified. But Jesus came and touched them. He said, “Get up.
Don’t be afraid.” 8 When they looked up they saw no one except Jesus. As they were coming down the mountain, Jesus instructed them, “Do not tell anyone what you have seen, until the Son of Man has been raised from the dead.”1.
The disciples asked Him, “Why then do the teachers of the law say that Elijah must come first?” 1. Jesus replied, “To be sure, Elijah comes and will restore all things. But I tell you, Elijah has already come, and they did not recognize him, but have done to him whatever they wished.
In the same way the Son of Man is gone to suffer at their hands.” 1. Then the disciples understood that He was talking to them about John the Baptist. The Structure of the Passage. We may divide the passage into three major parts for our analysis. First, we have the record of the event of the transfiguration (verses 1- 3). Second, we have Peter’s suggestion and the divine response to it (verses 4- 8). And third, we have the instruction by Jesus and the question by the disciples (verses 9- 1.
The event certainly is the basis and key to the entire passage. It simply reports what happened, without going into as much detail as the other narratives. But in the other two sections we have the all- important dialog. In the second part we have Peter’s suggestion, followed by the voice from heaven; this revelation struck terror in the disciples, but that fear was relieved by the Jesus’ words of comfort. So there are three “speeches” in the second part to be considered.
Then, the third section, which is the aftermath of the event, also has three “speeches,” an instruction, followed by a question, followed by an answer. What is interesting is that in the event Jesus does not explain the transfiguration at all.
The voice from heaven explains who Jesus is, but not why Moses or Elijah are there on the mountain. We are left with a number of questions, as indeed the disciples must have been as well. Parallel Passages. The account of the transfiguration occurs in the other gospels as well. Mark (9: 2- 1. 2) tells us that His clothes became dazzling white, whiter than anyone in the world could bleach them.
Mark also tells us that Peter did not know what he was saying, for he was frightened. Mark does not record all that the voice from heaven said, leaving out “in whom I am well- pleased.” And Mark tells us that the disciples kept the matter to themselves, discussing what “rising from the dead” meant. A Star Wars Story (2016) Free Online.
And in Jesus’ answer about Elijah we see that there was more conversation than what Matthew recorded. Jesus also at that time reasoned, “Why then is it written that the Son of Man must suffer much and be rejected?” Jesus was explaining why the kingdom had not been established if Elijah had already come. Luke has some different things (9: 2.
Whereas the other gospels say it took place after six days, Luke says “about eight days.” Luke tells us that they went up on the mountain to pray. And as He was praying He was transfigured: His face changed and His clothes became as white as the lightning. Luke tells us that Moses and Elijah also were in glorious splendor; they spoke to Jesus about His departure (literally, His “exodus”) that He was about to accomplish in Jerusalem. Luke records the same words from heaven that Mark had.
But Luke does not include the discussion about Elijah. All three of the so- called synoptic gospels have essentially the same thing; but they each chose to tell the account in their own way according to their purpose. Our focus will be on what Matthew actually says; but we will interpret it in line with all the reports of what happened.
The Setting. It may be a small point, but it is worth noting that there are two traditions about the location of the Mount of Transfiguration. The Roman Catholic tradition identifies it as Mount Tabor, south of the region of Galilee, on the northern edge of the Jezreel Valley. As one would expect, there are chapels and churches on the top of the mount to commemorate the spot. The other view, and probably more likely one, is that Mount Hermon is the site of the transfiguration. It is in the far north, located north of where Caesarea Philippi is situated. It would make sense for the transfiguration to take place in that region where Jesus had been ministering and where Peter made his confession.
Of course, there is a week’s time for them to get almost anywhere. But the critical point is that they went up to the place away from all the people.
Mount Tabor is not a very large mountain, and it was inhabited at the time. If you have time you can also study the mentality of using mountain tops for spiritual experiences and for shrines. This was common throughout the ancient world. And since the instinct of coming up out of the world was a good one, God also used it to reveal himself (study Mount Sinai, the sermon on the mount, the mount of the transfiguration, and of course, Mount Zion).
The setting in the gospel is also important. After a time of popularity in the northern regions the tide turned against Jesus. The leaders were busy trying to discredit Him, and the people started going away. This prompted Jesus to ask what people said about Him, and what the disciples said. Now, as He begins to turn towards Jerusalem and His death, He is transfigured before three disciples on the top of the mountain. This should have encouraged the disciples that no matter what happened in Jerusalem, Jesus was the Lord of Glory.
Looking back they realized this; but at the time they may not have thought it through. But as far as the arrangement of the gospel goes, it is downhill from here to the valley of shame and humiliation. Old Testament Background. Even though this could be dealt with in passing in the text, it may be helpful to deal with it now.
Peter wanted to make three “tabernacles” or “shelters” or “booths.” He was thinking of the Feast of Tabernacles. But what prompted him to think of that. The accounts tell us he was afraid, and did not know what he was saying. I take that to mean that his timing was wrong for the suggestion, for this was not the time. The Feast of Tabernacles was celebrated every year by the Jews; it commemorated the wilderness wandering or temporary sojourn of the people until they settled in the land. The people therefore would build the little shelters and live under them for the week, only to come out of them at the end, at the great day of the feast (with much relief we might add).
Year A - Epiphany - Transfiguration Sunday : Revised Common Lectionary. Exodus 2. 4: 1. 2- 1. The LORD said to Moses, . Moses was on the mountain for forty days and forty nights. Watch Dave Made A Maze (2017) Online more.
Psalm 2. 2: 1 Why do the nations conspire, and the peoples plot in vain? The kings of the earth set themselves, and the rulers take counsel together, against the LORD and his anointed, saying,2: 3 . Happy are all who take refuge in him. Psalm 9. 99. 9: 1 The LORD is king; let the peoples tremble! He sits enthroned upon the cherubim; let the earth quake! The LORD is great in Zion; he is exalted over all the peoples. Let them praise your great and awesome name.
Holy is he! 9. 9: 4 Mighty King, lover of justice, you have established equity; you have executed justice and righteousness in Jacob. Extol the LORD our God; worship at his footstool. Holy is he! 9. 9: 6 Moses and Aaron were among his priests, Samuel also was among those who called on his name. They cried to the LORD, and he answered them.
He spoke to them in the pillar of cloud; they kept his decrees, and the statutes that he gave them. O LORD our God, you answered them; you were a forgiving God to them, but an avenger of their wrongdoings. Extol the LORD our God, and worship at his holy mountain; for the LORD our God is holy.
Peter 1: 1. 6- 2. For we did not follow cleverly devised myths when we made known to you the power and coming of our Lord Jesus Christ, but we had been eyewitnesses of his majesty. For he received honor and glory from God the Father when that voice was conveyed to him by the Majestic Glory, saying, . You will do well to be attentive to this as to a lamp shining in a dark place, until the day dawns and the morning star rises in your hearts. First of all you must understand this, that no prophecy of scripture is a matter of one's own interpretation,1: 2. Holy Spirit spoke from God. Matthew 1. 7: 1- 9.
Six days later, Jesus took with him Peter and James and his brother John and led them up a high mountain, by themselves. And he was transfigured before them, and his face shone like the sun, and his clothes became dazzling white. Suddenly there appeared to them Moses and Elijah, talking with him.
Then Peter said to Jesus.